Oh, they don’t call it murder. To these mad scientists, it’s just “embryo research.”

Have scientists discovered other planets that may harbor intelligent life?

How does a single mother harmonize her love for an out-of-wedlock child with her lingering guilt of sin?

Some allege that the apostle Matthew made a mistake when he attributed Jesus’ title, “Nazarene,” to Old Testament prophecy? Is there a possible solution to this enigma?

Is “faith” a gift of God that is bestowed independent of man’s freedom of choice? In a recent article we argued that such is not the case. In view of our dispute of the Calvinistic position, a courteous critic asks for an explanation of Hebrews 12:2, and the divine affirmation that Jesus is the “Author” of “our faith.”

Bible critics have charged that Luke 2:1-3 is rife with historical errors. Yet the following points more than vindicate the great historian.

Why does the Jehovah’s Witness’ Bible render John 1:1 as, “the Word was a god”?

Some allege that the Gospel Accounts—Matthew, Mark, Luke, and John—reflect Old Testament legislation, and therefore these books do not constitute an authoritative body of instruction for Christians. This article addresses the fallacy of this kind of reasoning.

A “Jehovah’s Witness” is upset at some of our articles that affirm the divine nature of Jesus Christ. He claims that John 17:3 negates the idea that Jesus is “God” in nature. This article responds to the gentleman’s charge.

During a recent television interview, in a desperate attempt to suggest that true Christian teaching is not adverse to homosexuality, Patricia Ireland argued that Jesus “never mentioned homosexuality.” The implication clearly was that Christ would have condemned this lifestyle explicitly, had he disapproved of it.

A recent book alleges that Junia, a woman, served in the first-century church as an “apostle” — along with Peter, Paul, and the others. But what are the facts in this matter?

A reader wants to know, “Will only your bunch be saved?” Though the question usually is highly prejudicial, we will elicit two answers — his and ours.

How do atheists determine what is moral or immoral? While they frequently claim there is a “standard,” closer examination reveals that the name of the game is “make up your own rules.”

Civilized men lament the Holocaust (1933-45) as one of the darkest eras of modern history. There is, however, almost a conspiracy of historical silence—few journalists care to reflect upon just why Hitler and his associates perpetrated that infamous evil.

The writer of Hebrews speaks of those who are beyond the possibility of repentance (Heb. 6:6). Does this mean that if a Christian falls away from the faith, he can never return? Is it even possible for the child of God to apostatize —so as to be lost? This week’s Q&A segment addresses this issue.

Thanksgiving in prayer is a common theme in the Bible. This article focuses upon three “tenses” of prayers of thanksgiving.

God determines who is to be identified as a Christian; he has not assigned that responsibility to us.

Does the Bible specifically address the issue of the growing practice of “worship-drama”?

Does the Old Testament provide precedent for “social” drinking today?