A golden lamp stand with seven lights was placed in the ancient tabernacle of Jehovah. In the book of Revelation, we find the “seven lamps of fire burning before the throne, which are the seven Spirits of God” (Rev. 4:5)—the number seven symbolizing the perfect Spirit of God. What do you know about the Holy Spirit?

An associate editor of ChristianityToday.com has severely criticized the teaching methods of Jesus. In doing so, he has reflected upon himself far more than he has the Lord.

Does the fact that God did not require water baptism for the remission of sins under the Mosaic system indicate that baptism must not be obligatory under the New Covenant? Does this compromise the Lord’s “immutability”? Study the question with us.

In his letter to the church in Laodicea recorded in the book of Revelation, the Lord expresses his disgust with their current condition. What could have elicited such a response?

Some have charged that one of Jesus’ miracles was incomplete on the Lord’s first “attempt,” and that such reflected upon his power. What is to be said in response to this charge?

Why do so many churches use a plurality of “cups” in administering the Lord’s supper, when the Scriptures appear to authorize just one, “a cup”?

Why does there seem to be a sort of new “romance” between science and faith? Is it because people of “faith” have been willing to compromise their convictions about evolution?

English zoologist Desmond Morris once characterized human beings as naked apes. This was his cute, dramatic attempt to promote the theory of organic evolution. Is there any evidence to support this view?

Who is the sinister “man of sin” mentioned in 2 Thessalonians 2?

The Scriptures teach that each congregation of the Lord’s body is under self-rule, but with limitations. Sadly, some do not recognize these limitations and jeopardize their fidelity to sound doctrine.

While the Old Testament demanded the tithe from the Hebrews, the New Testament embodies a nobler challenge. Christians should carefully consider the percentage of their giving on the Lord’s day.

During the six hours in which he hung upon the cross, the Lord Jesus uttered seven sayings. Surely the most perplexing of these was his plaintive question, “My God, my God, why hast thou forsaken me?” (Matthew 27:46).

Poignant words concisely spoken are echoed in worship assemblies every Lord’s Day. In remembrance of him, Christians recall the words of Jesus, “This is my blood of the covenant, which is poured out for many unto remission of sins” (Matt. 26:28).

The Lord did not always avail himself of miraculous knowledge during his ministry, but when he did, he gave yet another proof that he is the Christ, the Son of God.

The Islamic repudiation of the death of Christ is grounded in an aversion to the biblical doctrine of the Lord’s vicarious death to atone for sin. The Islamic system strikes at the very heart of the Gospel. It is hostile to the Christian faith.

What a thrilling concept it is to transition from being a stranger to becoming a citizen, indeed, a family member and a “friend.” Our Lord once said: “You are my friends if you do the things which I command you” (John 15:14).

In the course of Jesus’ exchange with the woman at the well, Jesus actually violated three cultural traditions of His day. In so doing, however, the Lord demonstrated the encompassing interest of Heaven in lost humanity.

The belief that mankind is born with sin is without scriptural or logical foundation. Yet the teaching is quite common among denominationalists. The Lord’s church has been attacked for not upholding this ridiculous dogma.

While it is the case that as long as we are in the flesh, and constantly harassed by death, there will always be some degree of “uneasiness,” in view of the victory accomplished by the Lord, we can approach the inevitable with spirits that are more tranquil.

The New Testament gives a clear picture of what the church was under the leadership of the Lord’s apostles. The church’s origin was divine; it continues to be subject to the authority of Christ. Should it not be the same today — simply, the church of Christ?