In recent years more-and-more “sex experts” are defending the vile practice of adult-child sexual relationships. This is but another symptom of the degenerating morality of American society.

The “due recompense” which the apostle Paul spoke of regarding sexual perversion is chillingly evident in the world today, as it was even in Old Testament times.

What was Cain’s sin? Weakness, lack of faith or downright rebellion?

What should be the nature of the fruit of the vine used during the Lord’s supper?

There is a type of work that is incorporated into the plan of redemption. Join us in the study of the apostle John’s reference to such work.

This article addresses recent reports of possible evidence in the Black Sea for the Genesis flood.

The account of Israel’s conquest of Jericho shows that grace may be conditional.

Is the Bible in error because it speaks of the “coasts” of Caesarea Philippi (Matthew 16:13), and also the “coasts” of Decapolis (Mark 7:31). Both of these regions are inland and have no coasts. Can you explain this?

There are three characteristics of love evident in the Apostle John’s inspired statement.

What evidence is there that Jesus actually rose from the dead?

Was Jesus Christ “immersed” in the Jordan River, or did John merely pour water upon the Lord’s head? Some scholars have attempted to argue that the case for Jesus’ “immersion” cannot be proved. But what does the evidence actually reveal?

Some today urge that the King James Version of the Bible is the very best available, because it was based upon the “Textus Receptus” Greek text. Though advocated by some sincere folks, this view is not consistent with the best of biblical scholarship. Note the following brief summary of this issue.

Does the Bible sanction a speaking in “tongues” that involves the utterance of “ecstatic” sounds that are understood only by the speaker and God? Sincere Pentecostal folks answer in the affirmative. They contend that these indiscernible sounds are the “tongues of angels” (1 Cor. 13:1). This article demonstrates that there is no support for such a view in the Corinthian text.

Does it really matter how one interprets Genesis 1, so long as he believes the basic truth that God was the Creator?

Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?

Did Jude quote from the apochryphal “Book of Enoch”? If so, would that affect the credibility of the book of Jude?

Some have suggested that certain accounts within the Old Testament appear to depict God not as holy, kind, good, and merciful, but instead as unjust, mean, vengeful, and unmerciful. How can God be called “good” in light of such events?

How can a fallen away Christian be restored to fellowship with Christ and his church?

In the 14th chapter of the book of Revelation, John the apostle records a vision of several angels, who bring messages from God. This article addresses one of those messages.

A critic writes to argue that the book of Ecclesiastes teaches that the dead are not conscious. What are the real facts of the case?