Is the common claim that Genesis 1 is merely an ancient myth accurate?

What is the significance of the genitive case, “faith [in] Christ” in Romans 3:22? Why are the verbs “believe” and “confess” in Romans 10:9 in the aorist tense?

As Jesus prayed on the mount of Olives, “his sweat became as it were great drops of blood falling down upon the ground” (Lk. 22:44). Did blood actually come from the Lord’s skin, or is the language merely a figure of speech emphasizing the Savior’s agony?

It is not an uncommon thing that a Bible verse, which seems so simple, can be so deep and brimming with meaning. Such surely is the case with the apostle John’s tender message in 1 John 2:1-2. In this week’s Penpoints, we contemplate this thrilling passage.

Christianity has been the most benevolent influence in the history of the world. On occasion, even skeptics concede this truth.

What is the difference between the doctrines of “transubstantiation” and “consubstantiation”?

What will be the ultimate fate of those who never have a chance to hear the gospel of Christ? This is a question with which every sensitive soul struggles.

There is a vast contrast between the events associated with the beginning of Christianity, and the origins of other world religions. This brief article takes note of a major contrast between the religion founded by Christ and other systems of world religion.

What does Paul mean when he stated that he had delivered Hymenaeus and Alexander unto Satan? What great sin warranted this action?

There have always been those who found the concept of the bodily resurrection incredible.

Answer a fool. Don’t answer a fool. What is the right thing to do?

Are the chronological data of the Scriptures simply a meaningless waste of biblical space? What significance do Bible dates have? Read this article and note that chronology is vital to the development of the redemptive message of Christ.

A question was submitted about the resurrection. The inquirer concluded that “made alive” (in passages like Romans 6:3-8 and Colossians 2:11-12) is parallel in thought to Paul’s discussion of the resurrection of the body in 1 Corinthians 15. In response, we consider a number of points concerning the New Testament doctrine on the resurrection.

The National Geographic Society has once more attempted to capitalize upon the name of Jesus Christ by a promotion of the so-called “Gospel of Judas” in recent interviews, publications, etc. This controversy is much ado over nothing. In this article, Australian Christian scholar, Gary Young (Ph.D. in Roman history), puts this issue into its proper historical framework.

The appellation of “Christian” is widely used as a category of people. But who, in fact, is (and who is not) a Christian?

Part two in a two-part series on Bertrand Russell’s reasons why he rejected Christianity

There is an ongoing controversy in the religious community as to whether or not human beings, after death, exist in a state of consciousness.

There is a great deal of confusion among religious folks regarding this word due to the fact that the English form “hell” actually represents three different terms in the Greek New Testament.

The New Testament record of women being the first witnesses to Christ’s resurrection argues for the integrity of the biblical records.

This article discusses the meaning of Matthew 18:20 in its immediate context.