Church historians agree that many changes in faith and practice occurred over the last two thousand years, with many negative consequences. Is this religious mindset still affecting the followers of Christ today?

When we contemplate who God is, what he has done, and what we will be, we will know exactly for what we should praise.

A consideration of several biblical metaphors used of the law of Moses.

The Scriptures are either inspired by God or they are not.

The only way one can consistently argue for the sanctity of human life is to ground his case in the ultimate moral law which proceeds from the sovereign Creator of the universe.

Archaeology, time and time again, has confirmed the accuracy and reliability of the Bible as a historical document.

Every life is a sacred gift from heaven intended to honor the Creator and prepare us for eternity.

When does one’s expressions of belief become “politically incorrect”? Cartoonist, Johnny Hart, had to answer this question when his recent “B.C.” “Easter” comic strip portrayed an extinguished menorah turning into a cross.

The Mormons hope to shed the name “Mormon” in creating a new image.

News sources report that a recently published document from Roman Catholic scholars attempts to promote a compromise between Jewish and Christian views regarding the Messiah? What is the basis of this ecumenical attempt?

Is it ever permissible for the Christian to file for bankruptcy? This is not a question that has a simple answer. General biblical principles dealing with finances must be studied carefully.

Did Moses really part the Red Sea? Was this event a true miracle, a contrived myth, or a natural event?

Jesus once observed a poor widow contributing into the treasury of the Jewish temple. This incident is twice recorded in the Gospel records. Of what significance is this narrative? Study this fascinating account in this week’s Penpoints.

Who was Caiaphas, the official so instrumental in the death of Jesus?

There is a growing movement in “Christendom” to repudiate the biblical doctrine of a “hell” that is characterized by everlasting torment, as a result of being separated from God. This is a deadly position that must be opposed vigorously.

Based upon a misunderstanding of Ephesians 2:8, some argue that “faith” is a gift from God, and that it is not, therefore, a condition of salvation. This theory is the offspring of Calvinism. This week’s question explores this issue.

The Bible speaks of humankind as being in the “image” of God (Gen. 1:26). In what sense is the term, “image,” employed in this text?

Did the law of Moses continue to be binding upon non-Christian Jews up until the fall of Jerusalem in A.D. 70? While some, who designate themselves as “realized eschatologists” so contend, there is no biblical support for this bizarre theory.

In Acts 2:38 Peter contended that baptism is “for” (eis) the remission of sins. Since many religionists deny this biblical truth, they seek comfort in a supposed parallel that they imagine nullifies the force of eis in Acts 2:38. Some imagine they have found a solution to their theological problem in Matthew 12:41. But have they?