Valid faith is never passive. It becomes a redemptive quality only when it responds in implementing the will of Jehovah.

There is a popular view that “heaven” will be on “earth,” after our planet has been purged by fire at the end of time. This theory is wholly without merit and results from a failure to understand the symbolic nature of several passages of scripture.

Why are some prayers never answered? Is it possible that we may be guilty of hindering our own requests to the Lord?

Why do some claim that one must do something, such as being baptized, in order to be saved?

There are those in the body of Christ who are clamoring that women must throw off the yoke of male domination and claim their rightful place in the Lord’s kingdom.

What is “will-worship”? Why did Paul, under the guidance of the Holy Spirit, condemn it? Study carefully this article.

A reader wants to know, “Will only your bunch be saved?” Though the question usually is highly prejudicial, we will elicit two answers — his and ours.

In the 14th chapter of the book of Revelation, John the apostle records a vision of several angels, who bring messages from God. This article addresses one of those messages.

The Jews of the Old Testament regime were responsible to the law of Moses. But what law were the Gentiles under? This is a question that perplexes many Bible students.

Even at the age of twelve, Jesus demonstrated remarkable insight into his mission.

Biblical words may have varying senses, depending upon the context in which they are found. A brief study of the term “kingdom” is a good illustration of this principle.

It is unfortunate that so many think they can trifle with the Creator of the Universe and not be held accountable. What a tragic mistake this is.

Does this passage teach that our salvation is strictly a matter of God’s arbitrary election before the world was made, irrespective of any choice that we might exercise in the matter?

Carefully study Isaiah 2:2-4 and absorb the rich truths of this prophecy.

This article discusses the possibility of “leviathan,” mentioned in Job, chapter 41.

There have always been those who found the concept of the bodily resurrection incredible, i.e., unbelievable, and their modern counterparts are appearing increasingly—even in today’s church.

Many have been lead into doctrinal error by what may seem to be compelling arguments. But when the logical consequences of such arguments are entertained, their absurdity becomes apparent.

In two parables, Jesus emphasized the great value of his Kingdom.

The doctrine of baptism, as set forth in the New Testament, is scarcely recognizable in the modern world of “Christendom.” How did this strange and unwarranted change come about? Study this issue with us.

Both the preacher and his audience have responsibilities in the kingdom of Christ.