John Kitto was a remarkable Bible scholar of the 1800’s. His essay on “Woman,” penned in 1850, is a delightful composition in tribute to one of God’s finest creations.

This article addresses recent reports of possible evidence in the Black Sea for the Genesis flood.

The commands found in the Bible may be classified in several ways to help our understanding.

There are none so blind as who will not see.

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.

Perhaps the answer to a decline in Christianity is to restore the church as found in the New Testament.

The Corinthian Christians had promised a contribution for their poor brethren in Jerusalem. But they had failed to keep their pledge. How was Paul to motivate them to have a greater spiritual vision?

Do we know that Christ, our Redeemer, is living today? If so, how do we know this? Is such merely by a feeling within our “heart”? Reflect seriously upon this matter for a moment.

Did Jesus of Nazareth ever live? Is the New Testament data regarding him reliable? This is a crucial issue.

The Islamic repudiation of the death of Christ is grounded in an aversion to the biblical doctrine of the Lord’s vicarious death to atone for sin. The Islamic system strikes at the very heart of the Gospel. It is hostile to the Christian faith.

First Corinthians 3:10-15 is a difficult portion of scripture. Calvinists contend that the passage teaches that though a child of God may suffer temporally for sins, he can never so sin as to be lost eternally. But what does this context really teach? Study this matter with us.

Only the truth gives hope — real hope — and, as the American poet Wallace Rice put it, “hope is the patent medicine for disease, disaster, and sin.” In this article, Jason Jackson surveys several biblical expressions in which the word “hope” appears. These phrases teach us about the Christian’s future.

Communism has held millions of people in its oppressive grasp, forcing a distribution of personal resources among the masses. Some even allege that early Christianity was characterized by this disposition. They contend that anyone in “need” has a “right” to the prosperity of others. In this week’s Question & Answer segment, Jason Jackson addresses this issue.

A study of brotherhood educational institutions regarding creation reveals startling deficiencies.

A profile of Robert G. Ingersoll — a rabid enemy of the Bible, who at times had difficulty suppressing a longing for an eternal hope.

A simple statement spoken in sincerity, “I know how you feel,” are words that are like apples of gold in settings of silver ... especially during times of great tragedy and distress.

Jesus once observed a poor widow contributing into the treasury of the Jewish temple. This incident is twice recorded in the Gospel records. Of what significance is this narrative? Study this fascinating account in this week’s Penpoints.

Recently Hollywood actor, Tom Cruise, has provided considerable publicity for the movement called “Scientology.” Just what is the nature of this “religion”?

What about Jephthah’s vow, as mentioned in the book of Judges? Did he sacrifice his daughter? Or did he commit her to a life of service as a virgin? Good scholars have disagreed on this issue. What are the arguments, pro and con?